A critical interpretation of the oldest living tradition by one of the greatest thinker-philosophers of the twentieth century. Gandhi was not a scholar of Hindu religion, and did not consider himself fit to interpret Hinduism except through his own experience. He applied his own intellect and reason to the Hindu way of life. He writes, ‘I have no hesitation in putting before the public, with utmost confidence, the conclusion I have reached regarding certain fundamentals of Hinduism.’ Hinduism has always been more than just a religion; it is a comprehensive way of life, a tradition by which people can live. In spite of its all inclusive character, it has a metaphysical core that is timeless and is intended to interpret reality to its people, to make life more meaningful, to provide them with a framework for their individual and social existence, and finally address their longing for ultimate freedom and salvation. Going beyond the accepted and the historical boundaries of Hinduism, Gandhi identifies its acceptable and unacceptable overtones and associations, and gives expression to its humane nature and beliefs — an interpretation every bit original and to be accepted on its own terms. I do not consider myself fit to interpret Hinduism except through my own life… Not being an exclusive religion, it enables the followers not merely to respect all other religions, but to admire and assimilate whatever maybe good in other faiths. It is an evolutionary religion. — Gandhi